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"Science can prosper among Muslims once again, but only with a willingness to accept certain basic philosophical and attitudinal changes--a Weltanschauung that shrugs off the dead hand of tradition, rejects fatalism and absolute belief in authority, accepts the legitimacy of temporal laws, values intellectual rigor and scientific honesty, and respects cultural and personal freedoms." "...between 750 and 1050, Muslim authors made use of an astounding freedom of thought in their approach to religious belief. In their analyses...they bowed to primacy of reason, honoring one of the basic principles of the Enlightenment.' "...the practice of religion must be a matter of choice for the individual, not enforced by the state. This leaves secular humanism, based on common sense and the principle of logic and reason, as our only reasonable choice for governance and progress." From "Science
and the Islamic world" by Pervez Amirali Hoodbhoy |
| The hijab is manna
from heaven for politicians facing crises.
It is not just a scrap of cloth; it is a division of labor. It sends women back to the kitchen. Any Muslim state can reduce its level of unemployment by
half just by appealing to the shari‘a, in its meaning as despotic
caliphal tradition. This
is why it is important to avoid reducing fundamentalism to a handful of
agitators who stage demonstrations in the streets.
It must be situated within its regional and world economic context
by linking it to the question of oil wealth and the New World Order that
the Westerners propose to us. (p. 165)
…our Prophet, who spent most of his time before the age of forty meditating on power and how to obtain it.(p. 139) |
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... Saudi Arabia, the most conservative regime in the Arab world and the one most contemptuous of human rights, emerged not only stronger but also more than ever the determining power for our future. Two-thirds of the world’s oil reserves still sleep quietly beneath the soil of Mecca. It is normal that millions of unemployed Arabs dream of a more favorable distribution of this wealth as a solution to their problems. …Saudi Arabia has inundated these millions of unemployed with Islamic propaganda… The role of oil in fundamentalism should never be forgotten. The resistance to progressive ideas, financed in large measure by the Saudi oil money that was simultaneously producing and extravagant, pricely Islamic culture, gave birth to a rigid authoritarianism…A better term for the fundamentalism in Saudi Arabia would be petro-Wahhabism, whose pillar is the veiled woman. (p. 165) Emphasis added by MDA |
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From: Islam and democracy: Fear of the modern world , 1992, by Fatima Mernissi
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